Part 2 – How the journey unfolds and Ends.

                                                                                                  

                                                                                     Continued from Part -1 

 

 

…..Clueless to the source of the problems,

most attempt to fill them with surrogates –

through attachments to material possessions,

social engagements, relationships,

act of charity,

or simply by cultivating a superior self-image

as shaped by digital facade of modern life.

 

 

These surrogates gratify momentary,

feeding the ego,

offering only fleeting glimpses of joy.

 

The mind continues its incessant chatter.

Thoughts keep running wild.

The journey thus far

fails to fill the void one so earnestly hoped to resolve.

 

A serious few,

discern the futility of these pursuits,

turn their gaze elsewhere.

The journey continues…

 

Turning to those around us

seems a natural course.

Seeking help from family, friends and knowledgeable

appears safe and reasonable approach.

 

Nothing wrong in that.

 

Yet, after a brief exchange of words,

advice soon follows –

advise shaped by others’ beliefs,

their experiences,

their sense of right and wrong, good and bad.

 

The more spiritual or intellectual

inclined the other individual,

the quicker conversations turn to a parable,

a reflection of their own life story.

 

Though society’s intentions ideally be benevolent

roots of the problems remain elusive,

once again, he is left feeling incomplete.

 

For most,

this is where the journey shall end

with resignation to the belief

that a life fraught with problems is the norm,

and that a problem-free life, simply does not exist.

 

Society and well-meaning parents

shall reinforce this belief very faithfully!

 

But for a few,

the Journey continues –

turning towards religious or spiritual teachings.

 

Practices inspired by these teachings

are followed for months or years.

Some may immerse in sacred texts,

pilgrimages, retreats, or chants.

These do bring some comfortbut not freedom.

 

However,

a serious seeker demands truth rather than comfort,

soon realizes that,

most religious and spiritual practices
remain caught in the net of duality.

 

These offer fleeting joy,

a brief escape from life’s burdens.

Yet, the source of the problem –  

the very root of conflict — remains rather obscured.

 

Scrutinizing them for results is challenging,

as cultural conditioning runs deep.
Society rewards such pursuits as noble,
and strongly revered by family.

To question them,
one is at risk.

 

But has the source of the problem been truly seen?

Have the right questions been asked?

Has one healed in the way he envisioned –

or merely scratched the surface of his wounds?

 

Has he genuinely made peace

with the inner demons

that taint his thoughts

and disturb his dreams?

 

Most do not ask.

Deep down,

They sense what was lost and what was gained

yet choose to remain

within the comfort of their suffering.

 

Society convinces him

that this is where it all ends –

that no answers lie beyond the

well-lit rampart of its established norms.

 

Those who got so far

had genuine problems,

but were not genuine seekers.

 

They were more invested in the journey of seeking

than arriving at a stillness

where seeking ends.

 

 

Rare is the one,

who goes beyond the well-trodden path –

beyond teachings, practises and promises

to access the source of his own conflicts.

 

He may cross paths

with gurus, scared halls, and practices,

but he shall not settle there.

 

Anything attained from the outside,

may light the skin,

but never touch the depths,

never the source

 

The journey of truth,

journey to genuine peace

is the one within.

 

For the answers

lie nowhere else.